. having no . "Good works" cannot be performed until we are new "created unto" them. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. ce n’est pas le fruit d’œuvres que vous auriez accomplies. as others--Greek, "as the rest" of mankind are ( 1 Thessalonians 4:13 ). Observe, too, ONE new man; we are all in God's sight but one in Christ, as we are but one in Adam [ALFORD]. Dépôt … Catégorie 1 : Commentaires » Les Épîtres de Paul. Éphésiens [Broché] Titre original : The MacArthur New Testament Commentary – Ephesians. Thus he appropriately shows regard to the claims of the Jews and Gentiles: "the prophets" representing the old Jewish dispensation, "the apostles" the new. « Loué soit Dieu, le Père de notre Seigneur Jésus-Christ, qui nous a comblés par l’Esprit de toute la plénitude des dons célestes. and that--namely, the act of believing, or "faith." Doctrine (redemptive blessings, Jew and Gentile one Body in Christ, Paul the messenger of this mystery) (1-3) Doctrine (bénédiction rédemptrice, Juifs et Gentils un seul corps en Christ, Paul le messager de ce mystère) (1-3) Practical exhortations (Christians … Sondez les Écritures. ephesiens 2 1 Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις, ( N ἁμαρτίαις → ἁμαρτίαις ὑμῶν ) of "The age" (which is something more external and ethical) regulates "the world" (which is something more external). Éditeur : Impact. The sense of the context, too, suits this: Ye were once aliens from the commonwealth of Israel (in the time of her Old Testament prophets), but now ye are members of the true Israel, built upon the foundation of her New Testament apostles and Old Testament prophets. a. slain the enmity--namely, that had been between man and God; and so that between Jew and Gentile which had resulted from it. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Compare Ephesians 4:16 , Zechariah 6:12 , "The Branch shall build the temple of the Lord," where similarly the growth of a branch, and the building of a temple, are joined. 3. also we--that is, we also. Paul shows that even the Jews, who boasted of their birth from Abraham, were by natural birth equally children of wrath as the Gentiles, whom the Jews despised on account of their birth from idolaters ( Romans 3:9 , 5:12-14 ). "Of yourselves" stands in opposition to, "it is the gift of God" ( Philippians 1:29 ). together with Christ--The Head being seated at God's right hand, the body also sits there with Him [CHRYSOSTOM]. are--Greek, "have been." Avec le Christ Jésus, il nous a réveillés de la mort et avec lui encore, il nous a fait asseoir dans les cieux. 1-6 Sauvés par la grâce, Juifs et nations réconciliés sont amenés au Père fitly framed--so as exactly to fit together. David is called a "prophet" in Acts 2:30 . These good ages, though beginning with the first preaching of the Gospel, and thenceforth continually succeeding one another, are not consummated till the Lord's coming again (compare Ephesians 1:21 , Hebrews 6:5 ). ye did service unto them which are no gods" ( 1 Thessalonians 4:5 ). Les Éphésiens décidèrent donc de construire un temple encore plus monumental. "Wrath abideth" on all who disobey the Gospel in faith and practice ( John 3:36 ). We may request cookies to be set on your device. GOD'S LOVE AND GRACE IN QUICKENING US, ONCE DEAD, THROUGH CHRIST. Compare Deuteronomy 32:20 , "children in whom is no faith" ( Isaiah 30:9 , 57:4 ). And you He made alive, who were dead in trespasses and sins,. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Comparez Oltramare, Commentaire, II, p. 74 et suivantes.) 14 Car il est notre paix, lui qui des deux n'en a fait qu'un, et qui a renversé le mur de séparation, 15 l'inimitié, ayant anéanti par sa chair la loi des ordonnances dans ses prescriptions, afin de créer en … Christ has in, or by, His crucified flesh, abolished it, so far as its condemning and enmity-creating power is concerned ( Colossians 2:14 ), substituting for it the law of love, which is the everlasting spirit of the law, and which flows from the realization in the soul of His love in His death for us. Click to enable/disable Google Analytics tracking. He does not say, "on the right hand of God"; a prerogative reserved to Christ peculiarly; though they shall share His throne ( Revelation 3:21 ). Dieu, le sens de la vie (Romains 1 et 2) 3 citations dans 3 textes. but--The oldest manuscripts add, "are." Et cela ne vient pas de vous, c’est le don de Dieu. . aliens--Greek, "alienated from," not merely "separated from." 1 à 10 Avant et après. Amplified: AND YOU [He … Salvation is to the Christian not a thing to be waited for hereafter, but already realized ( 1 John 3:14 ). Since these providers may collect personal data like your IP address we allow you to block them here. L'homme est sauvé et rendu vivant par la grâce de Christ. If you refuse cookies we will remove all set cookies in our domain. of God--THE FATHER; as JESUS CHRIST appears in Ephesians 2:20 , and THE SPIRIT in Ephesians 2:22 . 10. workmanship--literally, "a thing of His making"; "handiwork." BENGEL and ALFORD refer the meaning solely to these ( Ephesians 3:5 , 4:11 ). through--Greek, "in the Spirit." INTRODUCTION TO EPHESIANS 2. in Christ Jesus--"Jesus" is here added, whereas the expression before ( Ephesians 2:12 ) had been merely "Christ," to mark that they know Christ as the personal Saviour, "Jesus." Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Acts 26:23 is strictly parallel; after His resurrection "He showed light to the people ('them that were nigh') and to the Gentiles ('you that were afar off')," by His Spirit in His ministers (compare 1 Peter 3:19 ). The distinctness of persons in the Divine Trinity appears in this verse. We are not saved by, but created unto, good works. Translate what follows, "that He might make the two (Jews and Gentiles) into one new man." before ordained--Greek, "before made ready" (compare John 5:36 ). mind--Greek, "our thoughts." » Éphésiens 2.8-10 - « En effet, c’est par la grâce que vous êtes sauvés, par le moyen de la foi. the law of commandments contained in--Greek, "the law of the commandments (consisting) in ordinances." (1) Christians are alive from the dead. Contrast Ephesians 2:13 , Ephesians 3:6 , Ephesians 4:4 Ephesians 4:5 , with Psalms 147:20 . 17. Here an additional thought is added to the image; the Church has the growth of a living organism, not the mere increase of a building. Chapitre 2/18 : la salle d’audience où nous sommes reçus par Dieu lui-même. "Christ is the inclusive Head of all the building, the element in which it has its being and now its growth" [ALFORD]. There must be a spiritual resurrection of the soul before there can be a comfortable resurrection of the body [PEARSON] ( John 11:25 John 11:26 , Romans 8:11 ). 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; Eph. Commentaire intermédiaire; Éphésiens; Chapitre 2; Chapitre 2 V. 1. 6. raised us up together--with Christ. Translate as in Ephesians 2:5 , "Ye are in a saved state." God marks out for each in His purposes beforehand, the particular good works, and the time and way which tie sees best. 16. Paul here joins himself in the same category with them, passing from the second person ( Ephesians 2:1 Ephesians 2:2 ) to the first person here. Our website uses cookies to store user preferences. Paul's theme in this chapter continues to be the glorious blessings of the saved \"in Christ,\" as contrasted with their former state of being without any hope whatever. They had no divine "promise," and therefore no sure ground of "hope." of the partition" or "fence"; the middle wall which parted Jew and Gentile. A never-dying spirit is now fled, and has left nothing but the ruins of a man. The initiation, as well as the increase, of faith, is from the Spirit of God, not only by an external proposal of the word, but by internal illumination in the soul [PEARSON]. For--illustrating "the exceeding riches of His grace in kindness." holy--as being the "habitation of God" ( Ephesians 2:22 ). Please enter your email address associated with your Salem All-Pass account, then click Continue. Please be aware that this might heavily reduce the functionality and appearance of our site. Éphésiens 2. Compare Article IX, Church of England Common Prayer Book. Translate as Greek, "Built up upon," &c. (participle; having been built up upon; omit, therefore, "and are"). The phrase, "children of wrath," is a Hebraism, that is, objects of God's wrath from childhood, in our natural state, as being born in the sin which God hates. with the saints--"the commonwealth of (spiritual) Israel" ( Ephesians 2:12 ). On y trouvait Les divisions par paragraphes, ainsi que par chapitres, ne sont pas inspirées (comme l’est l’ensemble du livre concerné), mais elles nous aident à identifier les unités de pensée. Eph. Having their portion and their all in this godless vain world ( Psalms 17:14 ), from which Christ delivers His people ( John 15:19 , 17:14 , Galatians 1:4 ). A living corpse: without the gracious presence of God's Spirit in the soul, and so unable to think, will, or do aught that is holy. "He came" of His own free love, and "announced peace" with His own mouth to the apostles ( Luke 24:36 , John 20:19 John 20:21 John 20:26 ); and by them to others, through His Spirit present in His Church ( John 14:18 ). Epicurus and Aristotle did not believe in it at all. Greek, "That He might show forth (middle reflexive voice; for His own glory, Ephesians 1:6 Ephesians 1:12 Ephesians 1:14 ) in the ages which are coming on," that is, the blessed ages of the Gospel which supersede "the age (Greek, for 'course') of this world" ( Ephesians 2:2 ), and the past "ages" from which the mystery was hidden ( Colossians 1:26 Colossians 1:27 ). Éphésiens 4. The design of the apostle in this chapter, is to magnify the riches of divine grace, in the effectual calling and salvation of sinners, by Christ Jesus; in order to which, he describes the sad estate they are in by nature, and before conversion, even God's elect among the Jews, and … . Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. . Not that He might merely reconcile the two to each other, but incorporate the two, reconciled in Him to God, into one new man; the old man to which both belonged, the enemy of God, having been slain in His flesh on the cross. This expression implies an outwardly more decorous course, than the open "walk" in gross sins on the part of the majority of Ephesians in times past, the Gentile portion of whom may be specially referred to in Ephesians 2:2 . We need 2 cookies to store this setting. So "son of death" ( 2 Samuel 12:5 , Margin); "son of perdition" ( John 17:12 , 2 Thessalonians 2:3 ). Chaque jour les Écritures. kindness--"benignity." So "in the Lord" (Christ) answers to "through the Spirit" ( Ephesians 2:22 ; compare Ephesians 3:16 Ephesians 3:17 ). 22. are builded together--Translate, "are being builded together." covenants of promise--rather, ". Changes will take effect once you reload the page. Commentaires bibliques Introduction à la BIBLE Introduction aux Epîtres Introduction aux Epîtres de Paul Introduction à l'Epître aux Ephésiens. unto good works--"for good works." in trespasses . 21. Emphatical. Such a person’s praise is not from other people, but from God. dead--spiritually. "The promise" is singular, to signify that the covenant, in reality, and substantially, is one and the same at all times, but only different in its accidents and external circumstances (compare Hebrews 1:1 , "at sundry times and in divers manners"). and to them--The oldest manuscripts insert "peace" again: "And peace to them." "Nature," in Greek, implies that which has grown in us as the peculiarity of our being, growing with our growth, and strengthening with our strength, as distinguished from that which has been wrought on us by mere external influences: what is inherent, not acquired ( Job 14:4 , Psalms 51:5 ). The Greek does not allow "the spirit" to refer to Satan, "the prince" himself, but to "the powers of the air" of which he is prince. Click on the different category headings to find out more. 10 Car nous sommes son ouvrage, ayant été créés en Jésus-Christ pour de bonnes oeuvres, que Dieu a préparées d'avance, afin que nous les pratiquions. The need for reconciliation. Sin is the death of the soul. (1 b.) 18. As the term "wall" implies the strength of the partition, so "fence" implies that it was easily removed by God when the due time came. The Platonists believed the soul passed through perpetual changes, now happy, and then again miserable; the Stoics, that it existed no longer than till the time of the general burning up of all things. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. All alike, people and ministers, can draw nigh to God through Christ, their ever living Priest. Compare 1 Peter 2:5 ; "lively stones . "God justifies the believing man, not for the worthiness of his belief, but for the worthiness of Him in whom he believes" [HOOKER]. Otherwise you will be prompted again when opening a new browser window or new a tab. The Greek for "reconcile" (apocatalaxe), found only here and in Colossians 1:20 , expresses not only a return to favor with one (catallage), but so to lay aside enmity that complete amity follows; to pass from enmity to complete reconciliation [TITTMANN]. Commentaire MacArthur 12. 8 Car c'est par la grâce que vous êtes sauvés, par le moyen de la foi. Poids : 630 grammes. There was a balustrade of stone which separated the court of the Gentiles from the holy place, which it was death for a Gentile to pass. La vie augmente de manière … Not merely "ye are being saved," but ye "are passed from death unto life" ( John 5:24 ). Éphésiens 2:8-10. Éphésiens 2:8-9 Louis Segond (LSG). by--Greek, "in." Ephesians 2:8-9 “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” Ephesians 3:17-19 “so that Christ may dwell in your hearts through faith. Greek: Kai humas onta s nekrous toi s paraptomasin kai tais hamartiais humon,. The Israelites were cut off from the commonwealth of God, but it was as being self-righteous, indolent, and unworthy, not as aliens and strangers [CHRYSOSTOM]. Éphésiens 2. And you He made alive: The words He made alive are in italics, which indicates that they are added to the text but implied from the … Commentaire simple; Éphésiens; Éphésiens 2:1-10; Éphésiens 2:1-10. Auteur : John MacArthur. Il a déversé d’en-haut, sur nous qui vivons dans la communion avec le Christ, toutes les bénédictions que le royaume des cieux contenait » (Éphésiens 1.3 – Parole vivante). 8. Isaiah 9:2 , John 5:25 , "dead" (spiritually), 1 Timothy 5:6 . Versets-clé : Éphésiens 1.3 - « Béni soit le Dieu et Père de notre Seigneur Jésus-Christ, qui nous a bénis de toute bénédiction spirituelle dans les lieux célestes en Christ ! Versions Segond 1910 Éphésiens 2. thereby--Greek, "therein"; "in" or "by the cross," that is, His crucifixion ( Colossians 2:15 ). This was the special ground of God's saving us; as "rich in mercy" (compare Ephesians 2:7 , 1:7 , Romans 2:4 , 10:12 ) was the general ground. The "prophets" are joined with them closely; for the expression is here not "foundations of the apostles and the prophets," but "foundations of the apostles and prophets." through faith--the effect of the power of Christ's resurrection ( Ephesians 1:19 Ephesians 1:20 , Philippians 3:10 ) whereby we are "raised together" with Him ( Ephesians 2:6 , Colossians 2:12 ). Article Images Copyright © 2020 Getty Images unless otherwise indicated. This "peace-making" precedes its publication ( Ephesians 2:17 ). . A different Greek word (aneu) would be required to express, "Christ was not present with you" [TITTMANN]. 25 à 32 ; 5. Now, therefore--rather, "So then" [ALFORD].  There is nothing so Divine, since it is a living building, animated and inhabited by the Holy Spirit. Click to enable/disable essential site cookies. 9. "That which I have said, 'through faith,' I do not wish to be understood so as if I excepted faith itself from grace" [ESTIUS]. His title, "Shiloh," means the same ( Genesis 49:10 ). Romans 2:29 – No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. But a mighty purification of the air will be effected by Christ's coming" [AUBERLEN], for Satan shall be bound ( Revelation 12:12 Revelation 12:13 Revelation 12:15 Revelation 12:17 , Revelation 20:2 Revelation 20:3 ). Chapitre 3/18,19 : la salle du trône où siège l’immense amour de Christ. Diffusion Excelsis. The powers of the air are the embodiment of that evil "spirit" which is the ruling principle of unbelievers, especially the heathen ( Acts 26:18 ), as opposed to the spirit of the children of God ( Luke 4:33 ). Ephesians 2:1 And you w ere dead in your trespasses and sins, (NASB: Lockman). our peace--not merely "Peacemaker," but "Himself" the price of our (Jews' and Gentiles' alike) peace with God, and so the bond of union between "both" in God. Compare also Isaiah 28:16 ; another prophet present to the mind of Paul, which prophecy leans on the earlier one of Jacob ( Genesis 49:24 ). It is also fatal to the theory of sacerdotal priests in the Gospel through whom alone the people can approach God. Chapitre 4/24 : la salle du trésor où Dieu nous revêt d’une nouvelle nature. But this will always prompt you to accept/refuse cookies when revisiting our site. The parenthetic introduction of this clause here (compare Ephesians 2:8 ) is a burst of Paul's feeling, and in order to make the Ephesians feel that grace from first to last is the sole source of salvation; hence, too, he says "ye," not "we.". Éphésiens #2 - L'Église est la Possession, l'Ouvrage et l'Habitation de Dieu (1:1-14) Éphésiens contient la pleine mention, la doctrine et l'explication de l'Église, et tout le reste est basé là-dessus. "Sin." If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. [1:3] Le Dieu et Père de notreSeigneur Jésus Christ nous a bénis de toute bénédiction spirituelle dans leslieux célestes en Christ, [1:4] nous ayant élusen Lui. The same image in Ephesians 3:18 , recurs in his address to the Ephesian elders ( Acts 20:32 ), and in his Epistle to Timothy at Ephesus ( 1 Timothy 3:15 , 2 Timothy 2:19 ), naturally suggested by the splendid architecture of Diana's temple; the glory of the Christian temple is eternal and real, not mere idolatrous gaud. You can check these in your browser security settings. 1: Et vous, vous étiez morts par vos offenses et vos péchés, 2: dans lesquels vous marchiez autrefois selon le train de ce monde, selon le prince de la puissance de l'air, de l'esprit qui agit maintenant dans les fils de la désobéissance. children of wrath--not merely "sons," as in the Greek, "sons of disobedience" ( Ephesians 2:2 ), but "children" by generation; not merely by adoption, as "sons" might be. He took both into Himself, and reconciled them, united, to God, by His assuming our nature and our penal and legal liabilities ( Ephesians 2:15 , Isaiah 9:5 Isaiah 9:6 , 53:5 , Micah 5:5 , Colossians 1:20 ). When we look upon a corpse, it gives an awful feeling. ©2018 David Guzik – No distribution beyond personal use without permission. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Ephesians 2 – God’s Way of Reconciliation A. The Greek order more emphatically marks this innate corruption: "Those who in their (very) nature are children of wrath"; Ephesians 2:5 , "grace" is opposed to "nature" here; and salvation (implied in Ephesians 2:5 Ephesians 2:8 , "saved") to "wrath." Commentaires sur : Ephésiens 4 […] Éphésiens 4.6 (Il y a) un seul Dieu et Père de tous, qui est au-dessus de tous, et parmi tous, et en tous. Commentaire et contexte. 20. 2. the course of this world--the career (literally, "the age," compare Galatians 1:4 ), or present system of this world ( 1 Corinthians 2:6 1 Corinthians 2:12 , 1 Corinthians 3:18 1 Corinthians 3:19 , as opposed to "the world to come"): alien from God, and lying in the wicked one ( 1 John 5:19 ). The "prophets" of the new also are included. 10 Car nous sommes son ouvrage, ayant été créés en Jésus Christ pour de bonnes oeuvres, que Dieu a préparées d'avance, afin que nous les pratiquions. that we should walk in them--not "be saved" by them. 9 Ce n'est point par les oeuvres, afin que personne ne se glorifie. Hence there was a twofold wall of partition, one the inner wall, severing the Jewish people from entrance to the holy part of the temple where the priests officiated, the other the outer wall, separating the Gentile proselytes from access to the court of the Jews (compare Ezekiel 44:7 , Acts 21:28 ). 1, 2 Nouvelle manière de vivre. . Thus this twofold wall represented the Sinaitic law, which both severed all men, even the Jews, from access to God (through sin, which is the violation of the law), and also separated the Gentiles from the Jews. through Christ--rather, as Greek, "in Christ"; the same expression as is so often repeated, to mark that all our blessings center "IN HIM.". Salem Media Group. 2:9 not as a result of works, so that no one may boast. The oneness of "the Spirit," through which we both have our access, is necessarily followed by oneness of the body, the Church ( Ephesians 2:16 ). So Isaiah 57:19 . Paul never calls the works of the law "good works." The image of a building is appropriate also to the Jew-Christians; as the temple at Jerusalem was the stronghold of Judaism; as Diana's temple, of paganism. 15. Christ's ascension seems to have cast Satan out of heaven ( Revelation 12:5 Revelation 12:9 Revelation 12:10 Revelation 12:12 Revelation 12:13 ), where he had been heretofore the accuser of the brethren ( Job 1:6-11 ). . making peace--primarily between all and God, secondarily between Jews and Gentiles; He being "our peace." our conversation--"our way of life" ( 2 Corinthians 1:12 , 1 Peter 1:18 ). 4. Christ Himself, the only true Foundation, was the grand subject of their ministry, and spring of their life. for--that is, "because of His great love." Click to enable/disable Google reCaptcha. foreigners--rather, "sojourners"; opposed to "members of the household," as "strangers" is to "fellow citizens." In whom--as holding together the whole. Not merely is it, we had our way of life fulfilling our fleshly desires, and so being children of wrath; but we were by nature originally "children of wrath," and so consequently had our way of life fulfilling our fleshly desires. The plural implies the several renewals of the covenant with Abraham, Isaac, and Jacob, and with the whole people at Sinai [ALFORD]. Translate, as Greek, "in your trespasses," &c. "Trespass" in Greek, expresses a FALL or LAPSE, such as the transgression of Adam whereby he fell. in the flesh made by hands--as opposed to the true "circumcision of the heart in the Spirit, and not the letter" ( Romans 2:29 ), "made without the hands in putting off the body of the sins of the flesh by the circumcision of Christ" ( Colossians 2:11 ). Due to security reasons we are not able to show or modify cookies from other domains. Éphésiens 2 … 13 Mais maintenant, en Jésus-Christ, vous qui étiez jadis éloignés, vous avez été rapprochés par le sang de Christ. We'll send you an email with steps on how to reset your password. By proceeding, you consent to our cookie usage. Epistle to the Ephesians Épître aux Éphésiens Brief Outline Bref aperçu. all--Jews and Gentiles. created--having been created ( Ephesians 4:24 , Psalms 102:18 , Isaiah 43:21 , 2 Corinthians 5:5 2 Corinthians 5:17 ). 3: groweth--"is growing" continually. Rather, make "enmity" an apposition to "the middle wall of partition"; "Hath broken down the middle wall of partition (not merely as English Version, 'between us,' but also between all men and God), to wit, the enmity ( Romans 8:7 ) by His flesh" (compare Ephesians 2:16 , Romans 8:3 ). God both makes ready by His providence the opportunities for the works, and makes us ready for their performance ( John 15:16 , 2 Timothy 2:21 ). The CONJECTURES of heathen philosophers as to a future life were at best vague and utterly unsatisfactory. They disobey the Gospel both in faith and practice ( 2 Thessalonians 1:8 , 2 Corinthians 2:12 ). The hope of redemption through the Messiah, on their subsequent apostasy, was embodied into a definite "commonwealth" or polity, namely, that "of Israel," from which the Gentiles were alienated. But this, though incidentally alluded to, was but a symbol of the partition itself, namely, "the enmity" between "both" and God ( Ephesians 2:15 ), the real cause of separation from God, and so the mediate cause of their separation from one another. Translate, "might altogether reconcile them both in one body (the Church, Colossians 3:15 ) unto God through His cross." Eph. Not of works--This clause stands in contrast to "by grace," as is confirmed by Romans 4:4 Romans 4:5 , 11:6 . En fin de compte, le salut vient des mérites de l’œuvre de Jésus-Christ, pas de nous-mêmes. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Comment vivre ce que nous sommes déjà ? C'est à dire comme des êtres célestes ? called Uncircumcision--The Gentiles were called (in contempt), and were, the Uncircumcision; the Jews were called, but were not truly, the Circumcision [ELLICOTT]. […] Par : Dieu est partout | www.la-Bible.info […] Ephésiens 4.32 Soyez bons et pleins de compassion les uns envers les autres ; pardonnez-vous réciproquement comme Dieu nous a pardonné … You are free to opt out any time or opt in for other cookies to get a better experience. Compare Ephesians 6:12 , John 12:31 . "Alienated from the life of God" ( Ephesians 4:18 ). Philippians 3:9. An incidental proof of the doctrine of original sin. 14. he--Greek, "Himself" alone, pre-eminently, and none else. "Christ Jesus" is the phrase mostly used in this Epistle, in which the office of the Christ, the Anointed Prophet, Priest and King, is the prominent thought; when the Person is prominent, "Jesus Christ" is the phrase used.

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